Tuesday, July 20, 2010

A battle over the injustice of nation's war on drugs (Leonard Pitts op-ed)

Ron Allen probably thinks Alice Huffman has been smoking something.

Huffman, president of the California Conference of the NAACP, recently declared support for an initiative that, if passed by voters in November, will decriminalize the use and possession of marijuana. Huffman sees it as a civil rights issue.

In response, Bishop Ron Allen, founder of a religious social activism group called the International Faith-Based Coalition, has come out swinging. "Why would the state NAACP advocate for blacks to stay high?" he demanded last week at a news conference in Sacramento. "It's going to cause crime to go up. There will be more drug babies." Allen wants Huffman to resign.

But Huffman is standing firm, both in resisting calls for her head and in framing this as an issue of racial justice. There is, she notes, a pronounced racial disparity in the enforcement of marijuana laws. She's right, of course. For that matter, there is a disparity in the enforcement of drug laws, period.

In 2007, according to the Department of Health and Human Services, 9.5% of blacks (about 3.6 million people) and 8.2% of whites (about 16 million) older than 12 reported using some form of illicit drug in the previous month. Yet though there are more than four times as many white drug users as black ones, blacks represent better than half those in state prison on drug charges, according to the Sentencing Project.

The same source says that though two-thirds of regular crack users are white or Latino, 82% of those sentenced in federal court for crack crimes are black. In some states, black men are jailed on drug charges at a rate 50 times higher than whites.

And so on.

So while the bishop hyperventilates about blacks "staying" high, he ignores a clearer and more present danger. As Michelle Alexander argues in her book, "The New Jim Crow," those absurd sentencing rates, combined with laws making it legal to discriminate against even nonviolent former felons in hiring, housing and education, constitute nothing less than a new racial caste system.

Allen worries about a baby being born addicted to pot, but the likelier scenario is that she will be born to a father unable to secure a job so he can support her, an apartment for her to live in, or an education so he can better himself for her -- all because he got caught with a joint 10 years ago.

It is a cruel and ludicrous predicament. And apparently Huffman, like a growing number of cops, judges, DEA agents, pundits and even conservative icons like the late William F. Buckley Jr. and Milton Friedman, has decided to call the war on drugs what it is: a failure. It is time to find a better way, preferably one that emphasizes treatment over incarceration.

You'd think that would be a no-brainer. We have spent untold billions of dollars, ruined untold millions of lives and racked up the highest incarceration rate in the world to fight drug use. Yet, we saw casual drug use rise by 2,300% between 1970 and 2003, according to an advocacy group called LEAP (Law Enforcement Against Prohibition).

And as drug use skyrocketed, we find that we have moved the needle on addiction not even an inch, up or down. All we have managed, and at a ruinous cost, is to relearn the lesson of 1933, when alcohol Prohibition collapsed: You cannot jail or punish people out of wanting what they want.

I've never used drugs. I share Bishop Allen's antipathy toward them. But it seems silly and self-defeating to allow that reflexive antipathy to bind us to the same strategy that has failed for 30 years. By now, one thing should be obvious about our war on drugs.

Drugs won.

Thursday, October 15, 2009

Saturday, September 26, 2009

"Fighting on the Lie"

An Examination of The Wire
HBO’s Mutiny Against the Police Drama

On June 2nd, 2002 the Home Box Office network premiered their groundbreaking and in some ways revolutionary series, The Wire. The program was of the type that would easily defy passing definition as it transcended the genre of police and crime drama; the show itself was, after all, about much more. Over time, The Wire remained a little known, highly appreciated and yet unrecognized chronicle of the plight of an entire city, it presented Baltimore through the eyes of an amazingly diverse group of characters and stories. Though the show itself went without being honored with its due, during its run, it truly became a certain kind of cultural phenomenon among a few, as the work to which people looked when it came to depicting reality, complexity and hardship entering the realm of overdetermination as masterpiece. The Wire, was not only a mirror, in the unflinching examination of a city in the throes of rapid self destruction, but also a reaction to the lack of reality and sociopolitical accountability on network television and the news media in general. The Wire exists specifically to deconstruct the somewhat irresponsible myths popularized as reality by most television entertainment.
Over the course of its five seasons, The Wire strove to depict the human condition in its truest urban form, therefore maximizing the potential of television as the “People’s machine… a populist apparatus [which, at its best] subverts patriarchy, capitalism, and other forms of oppression.” (Miller and Johnson 265) Treating its characters as family members and embracing the deep fundamental flaws in good people and the warmth and creativity among the bad, all the while refusing to let any character be defined by either adjective. The Wire begins, following a group of police officers and the criminal organization that they are pursuing, it continues on, making a statement about its postmodern intentions with each season, by adding equally complicated worlds and expanding its universe to encompass the lives of heroin addicts, judges, shipping union workers, politicians, teachers, students, social workers and finally newspaper reporters. What may be the true antagonistic focus of the show are the particular bureaucracies that restrict each and every character in every world that The Wire examines, even down to the criminal enterprises. In short, The Wire, is a show about adults from a perspective that is intensely professional and adult in its detail and focuses, being completely within the perspective of the breathing environment that is Baltimore.
Television, as a medium is certainly no stranger to the genre of police drama. The genre has continually been defined and redefined with the onset of several so-called revolutionary series. A prime example of this re-designation is the CBS program CSI: Crime Scene Investigation which premiered in 2000 and has since remained atop the critical and popular pedestals as one of the best shows on television. The years before The Wire premiered, network television audiences were captivated by “gritty” programming such as NYPD: Blue, and CSI, which depicted a specific amount of realism in their respective worlds, deciding cases in single episodes and maintaining a fairly simple morality among their characters. It was precisely this “neatness”, perhaps forced upon these series by the parameters of network television that creator David Simon hoped to work against, he writes about The Wire,
Suddenly, the police bureaucracy is amoral, dysfunctional and criminality in the form of drug culture is just as suddenly a bureaucracy. Scene by scene, viewers find their carefully formed presumptions about cops and robbers undercut by alternative realities. Real police work endangers people who attempt it. Things that work in network cop shows fall flat in this alternative world. Police work is at times marginal or incompetent. (Simon 36)

The market of dramatic entertainment is built on the idea that those who are chosen to be followed in these series’ are individuals who are quite clearly the best at the jobs that they do, especially in the police force. With The Wire, the audience is faced with a group of officers at its center who are foolish, brash and very admittedly, the individuals who were deemed undesirable to their own divisions.
Criminals are neither stupid nor cartoonish, and neither are they all sociopathic. And the idea-as yet unspoken on American TV-that no one authority has any reason to care about what happens in the American ghetto as long as it stays within the ghetto… (Simon 36)

David Simon, the so called “Angriest Man In Television” (Bowden) is a retired newsman from the ranks of The Baltimore Sun. Simon, in an interview for The Atlantic was quick in focusing his anger, and probably his inspiration toward the “editors and corporate owners of [The Baltimore Sun who had, in his view] spent the past two decades eviscerating a great American Newspaper.” (Bowden).
Television’s mad creation also owes a great deal to David Simon’s writing partner, Ed Burns. Burns, was a police detective for twenty years and soon after his retirement, he wrote a book with David Simon and subsequently went into teaching at an inner city school. In an interview given with HBO, Burns compares his experiences, teaching in the Baltimore Public School district to his preparation for Vietnam. His observations concerning the fact that the vast majority of the pre-teens in the school had not only been criminally neglected by the school system, to the point that they were, for the most part unable to read anywhere close to their age level; but they had also by en-large been emotionally scarred by their experiences at home or in the streets. “Lots had been stabbed. All of them had been abused, one way or the other. So when you put them in a classroom with a curriculum that doesn't compute with their world, everybody has a way of surviving, right?” (Burns) In this, the realization of anger that speaks to the restriction of power at the hands of knowledge, the shameful economic drawbacks of urban environments are mentioned, undeniable in their purpose.
It is precisely the anger and confusion that both men display that lends The Wire its realistic, cynical and responsibly objective stance. The Wire is a supremely logical step from Simon & Burns’ book, turned Emmy Award winning HBO miniseries, The Corner: A Year in the Life of an Inner-City Neighborhood, which chronicles the tribulations of a family of drug addicts on the streets of Baltimore. During the run of The Wire, Burns and Simon would collaborate with the accomplished likes of writers such as David Mills, Richard Price (Clockers) & Denis Lehane (Mystic River); in addition to attracting directors like Ernest Dickerson and Clark Johnson.
Instantly as the series begins, even in the first conversation of the pilot, the audience is faced with an idea, that what follows is to be witnessed and considered but will not be simplified, digested or explained at length. The conversation is between a police detective and a witness in the murder of a man known as “Snot Boogie”. What is demonstrated is a very certain brand of logic that defies logic. This logic is not, however without its own meaning and truth, it is simply that it has remained unseen or perhaps unexamined on television or cinema. It then becomes the audience’s plight to move forward with the series in hopes if grasping the several kinds of logic and natures at work, herein lies much of the genius of The Wire.
For the spectator, the series exists as a kind of assault of representation of a culture of destruction, manifested in every facet of the community, even those who strive only to improve it. It can be said that it is at times difficult to understand, precisely because of its sense of authenticity which is quickly achieved by the fact that it refuses to decipher its codes; from the vernacular of the street, to the show’s lack of explanation of the bureaucratic events unfolding, such as the labyrinthine lengths that officers must navigate in order to acquire the necessary means to do their work.
In this spirit of hardship and reality, The Wire manages to establish itself completely against the trends of television police drama. Post CSI, in an effort to breed success, nearly every police drama was either based in forensic science (CSI Miami, Crossing Jordan, NCIS, Cold Case) or on an obscure crime-solving technique involving recreations, unique skills and precise tests (Numbers, The Mentalist). Liberated by the so-called “Digital Revolution” television was able to augment and visually sensationalize the world of criminal forensic science. Filmmakers of all kinds found that, “instead of building a miniature spaceship, practitioners could create one on the computer and it could then be [animated] on the computer and finally composited on the computer.” (Berger and Hollander 587) It seemed to be almost a protest when two detectives, McNulty & Moreland (Dominic West & Wendell Peirce) play out an entire scene, examining an old murder, using nothing more technologically advanced than a pen and a marker.
What is perhaps the most frustrating aspect of the show is that every character in the show is intelligent enough to recognize the problems and the causes of Baltimore’s social decline, but even those in the positions of most influence and power are utterly unable to do anything about those problems because of red tape, monetary limitations or urban politics. It is then perhaps most fitting that the new subject of the final season of the show is the news media which would ideally be reporting and commenting on the troubling phenomena at the center of the city’s problems. It is a testament to the minds at work that it is made especially apparent that each world is very firmly connected to each of the others which adds an epic scope to the spectacle that is difficult to find even in film.
True to form, however, the fifth estate is not the original or sole sources of insight. The Wire tends to comment on its worlds subversively; entire concepts and ideas, frustrations held by all can be expressed by people who are on the outside of each respective world. In a way, it therefore refuses to establish an ideology, thus allowing the audience a simplistic morality. Capturing the essence of the continuum, a character by the name of Slim Charles once said, “It’s what war is, you know? Once you’re in it, you’re in it. If it’s a lie, then we fight on that lie!” (Glover) Charles’ quote is very specific to his particular situation; however it can also be compared and applied to nearly every character that graces the vast stage of The Wire. A particular example of this concept occurs in the third season, in which the mayor, desperate to improve the numbers in terms of murders committed, issues an order to produce those numbers by any means necessary. In doing so, the police Majors are forced to massage the numbers, or in the case of one of the city’s worst districts, the Major strikes an agreement with the drug dealers, creating a place that becomes known as “Hamsterdam”. “Hamsterdam”, is a section of a neighborhood in which the police agree to allow the sale of illegal drugs in exchange for the promise that no violence will occur among the murderous organizations that plague Baltimore’s streets. Though the legality of the area is of course non-existent, it’s very concept is one that raises countless controversial problems concerning ethics, none of which are necessarily simple enough to simply dismiss the specific benefits of the action.
It is not in spite of the fact that things are messy and criminally handled, but perhaps because of this fact that the soldiers put forth by each group must charge ahead. All of the characters have found themselves in the middle of something, at times they cannot understand the beginnings in terms of the necessity for things as they are, what is known is the immediate circumstance and the means that must be utilized for their survival. This understanding, or perhaps lack thereof, makes The Wire dirty, but that honesty can yield the kind of truth that is often missing, “what the public wants, unfortunately is the blonde who gets lost in Aruba, rather than the daily grind of agony in the slums of the city.” (Klien)
That is not to say that it is any secret to even the masses that the information given by most news organizations is digested and sensationalized at best, at worst it is generally trivial and narrow in focus, completely ignoring the ugliness that many people of affluence are able to ignore. The information presented to those who can avoid being confronted with the grime clinging to the masses seems to be more about the forays of “decent people” into war with that filth. For instance, a moment indicative of the opinion held by The Wire about the brass of the Baltimore police, in which a commanding officer, Lt. Daniels orders his unit to stage a large scale raid on a number of possible stash houses. The commanding officer makes this order because of pressure exerted upon him to produce visible results in the war on drugs, yet knowingly almost ensuring that the true progress of the case would be hindered because the Barksdale organization would be made aware of the police interest.
The series offered an extremely progressive look into life, especially in its representations of characters that would otherwise be "token" in nature, marginalized or made into undue spectacles. In addition to employing perhaps the largest African American cast onscreen in television history (somewhere around 60-70%), the series offers large roles to its addicts, on the edges of every society and it pays particular credence without special treatment to its characters of another kind, namely, “queers”.
A perfect example of this is a character named Omar, played by Michael K. Williams. Omar appears in the universe of The Wire in the third episode of the first season, known as a criminal who robs drug-dealers in a bullet proof vest, a trench coat and from behind a sawed-off shotgun. Instantly distinctive, Omar has a long defined scar that crosses his face. Though details of Omar’s personal life were never shielded from audiences, actor Andre Royo, who portrays “Bubbles”, revealed that after the third episode aired, he was approached by a number of men, “hard cats” identifying themselves with Omar’s profession and style. It wasn’t until subsequent episodes that many of these individuals would renounce their personal similarities with the character upon the discovery of his homosexuality. (Royo) According to Williams, it was made clear to him that Omar was a character who was intended to be limited to the first season; however, the writers found themselves bringing the character back to play substantial roles in each of The Wire’s five seasons. (Williams) This is a clear statement because the series refuses the marks of conventionality, seemingly at every turn by working completely against whatever stereotypes may arise for each character.
Another of these clear protests is one of the show’s most beloved characters, a man known as Stringer Bell, played by Idris Elba. Stringer is the second in command of the Barksdale crime organization. At first glance, he seems simply to be a quiet observer, unwilling to trouble himself with the bloody business of heroine beyond its financial element. As the show continues, the audience discovers that he is in fact somewhat of a genius, taking business classes in his free time and applying the techniques of his study to legitimize the money of the enterprise. Bell’s efforts are set toward the aims of betraying his gruff nature. His partner, Avon Barksdale, on the other hand, aims specifically to stay within the parameters of his nature, sealing himself within the tragedy of the world which he could have potentially escaped at the hands of Stringer Bell. Though Bell is a mastermind, he is not stereotypically omnipotent he is more of a man without a country. (Harris) Though his intellect and temperament gains him entry into new strata of legality, in the third season, he finds himself the victim of a white collar scam, which ultimately leads to his demise.
The last element of the “perfect storm” of contributions to the shows creation is, of course the existence of the Home Box Office network (HBO). Being that the station is a cable network, it is effectively un-restricted in comparison to network television. Because it does not suffer from the content restrictions of an NBC or CBS, its shows are free to explore the darkness and vulgarity of their worlds. It is this element that allowed The Wire to be so truthful. In terms of its structure, it allowed the show to progress at a much slower pace than would be tolerated on a non-cable station but was imperative in order to establish the amount of detail that gives The Wire its emotional power and bite.
Research within the television industry suggests that most viewers typically only [see] around 1/3 of the episodes of a favored series, and that event ardent fans could not be guaranteed to see more than 1/2 of a series during its first run. Thus producers realized they could not assume that a viewer had seen previous episodes or were watching a series in sequential order, leading to a mode of storytelling favoring self-contained episodes and redundant exposition. (Mittell)

Because of HBO a narrowcast media station, the writers of the show were therefore able to assume that the episodes of the series would be shown several times and that the series would be released on DVD and VHS so that even the most uncommitted viewers would have multiple opportunities to view and fully appreciate the details at work. In fact, since the creation of HBO On Demand viewing, The Wire had, in 2007 been one of the top performing series ever to be displayed in that particular format. (Kaufman 20)
For the most part, the critical reception of The Wire has been uniformly favorable, but not only has the show been praised, it has been rested on a pantheon unseen by almost any work; all without receiving television’s top prize, the coveted Emmy Award. Ken Tucker, of Entertainment Weekly wrote, after viewing part of the third season of the show ““Game done changed,'' says a character early in the third season of The Wire. ''Game the same,'' comes the reply. ''Just got more fierce.''” Tucker continued, “They're talking about running drugs, eluding cops, and staking out gang territory in inner-city Baltimore. But these words also apply to the series itself, an on-going thriller packed with street-smart socioeconomic theories; it's TV's richest, most satisfying experience.” (Tucker)
The unabashed praise, however, truly reigned in with the arrival of the fourth season of the show, in which the focus is shifted to include four inner-city eighth graders who are caught in a system that does not serve nor understand them. With this addition, though The Wire made a clear statement as to its aspirations as an anthropological text (Russell, Duffy and Leonard) with its second season, the show truly solidifies its own relevance, if not in the lexicon, in annuls of television history.
When television history is written, little else will rival "The Wire," a series of such extraordinary depth and ambition that it is, perhaps inevitably, savored only by an appreciative few. Layering each season upon the previous ones, creator David Simon conveys the decaying infrastructure of his hometown Baltimore in searing and sobering fashion -- constructing a show that's surely as impenetrable to the uninitiated as it is intoxicating to the faithful. In its fourth year, the program adds the school system to cops, drugs, unions, the ailing middle class, and big-city politics. Prepare to be depressed and dazzled. (Lowry)

Interestingly, the largest complaint with the show is how densely it packs its story, at times moving at a deliberately slow pace and at times remaining somewhat exclusionary in terms of the edification of the viewer. It cannot, however, be said that those who watch The Wire are unwilling to engage the program, even within material that they do not understand.
Among the much relevance brought through the text of the show itself, there have been several instances in which people have used the show in order to educate or begin discussion on the political, legal, and socioeconomic matters of the day. For example, with the coming of The Wire’s final season, New York Times columnist Sudhir Venkatesh began a series, titled “What do Real Thugs Think of The Wire?” in which he enlisted the help of several individuals who are identified as “gangland acquaintances.” Over the course of the columns, Venkatesh conducts a group interview as they view episodes of The Wire, revealing countless accuracies and nuances taken for granted by the average viewer, revealing the show to be authentic, and the men to be savvy and much more informed than the normal person might think (somewhat reflecting gangland counterparts on screen).
Perhaps the most remarkable development to come from the run of The Wire is a college course, at Middlebury College in Vermont. The course is entitled “Urban American & Serial Television: Watching The Wire” the goals of which are to examine The Wire in the context of television and to use the show as the groundwork to examine social problems in urban America such as the economy, urban education, urban journalism, urban politics, American racial politics, and the drug war. (Mittell, Watching The Wire: Course Info)
Though The Wire may never have reached its rightful, award winning pantheon as a crowning achievement in television during its run, to those who chose to follow it, it has served as an irrevocable triumph. The show, in its five, short seasons, has not only managed to captivate the hearts of its followers, but it has dared to take hold of their minds as well, creating a world that is every bit as complicated, muddled, confusing, hilarious, heartwarming, cold, calculating, untrustworthy and poetic as any world, on or off screen. All that remains is for those on the outside, to “Tap In.”




Works Cited
Berger, Lee and Richard Hollander. "The Digital Revolution." (n.d.): 587.
Bowden, Mark. "The Angriest Man In Television." The Atlantic January 2008.
Burns, Ed. A Teacher in Baltimore HBO. 3 November 2006.
Kaufman, Debra. "The Wire: Too Black to Be A Hit." Television Week (2007): 20.
Lowry, Brian. Variety.com. 7 September 2006. 5 May 2009 .
Miller, Toby and Mariana Johnson. "Gilda: Textual Analysis, Political Economy, and Ethnography." The Oxford Handbook of Film and Media Studies. n.d.
Mittell, Jason. "Watching The Wire." 3rd February 2009. Middlebury College. 28th April 2009 .
—. "Watching The Wire: Course Info." 10 October 2008. Middlebury College. 5 May 2009 .
Russell, Ernest Roberts, et al. "Watching The Wire." 4 March 2009. Middlebury College. 4 May 2009 .
Simon, David. "Letter to HBO." Alvarez, Rafael. The Wire: Truth Be Told. New York: Pocket Books, 2004. 36.
The Wire. Prods. David Simon and Ed Burns. 2002.
The Wire. Perf. Anwan Glover. 2004.
The Wire. Perf. Wood Harris. 2004.
The Wire Odyssey. Perf. Andre Royo. 2007.
The Wire Odyssey. Perf. Michael K. Williams. 2007.
The Wire: The Last Word. Perf. Joe Klien. 2008.
Tucker, Ken. "The Wire." Entertainment Weekly 17 September 2004.

Saturday, September 19, 2009

Call for Papers: Words. Beats. Life: The Global Journal of Hip-Hop Culture

CALL FOR SUBMISSIONS

The editorial staff of Words. Beats. Life: The Global Journal of Hip-Hop
Culture seeks high quality manuscripts, literature, poetry, book reviews
and artwork for a general topic issue to be published in July 2010. We
invite innovative submissions that consider hip-hop music and culture
from a wide range of critical perspectives. In-depth studies of
individual artists and texts are welcome. In particular, works from the
fields of ethnomusicology, gender studies, interdisciplinary studies,
cultural studies, technology and sociology are encouraged. We also
accept research on areas that influence our work as academics, including
hip-hop pedagogy and curriculum, as well as the place of hip-hop studies
in the university. Additionally, Words. Beats. Life welcomes
provocative essays that will stimulate thought on the current and future
role of hip-hop culture and music in the 21st century.

Words. Beats. Life: The Global Journal of Hip-Hop Culture is a
peer-reviewed, hybrid periodical of art and hip-hop studies published by
the 501(c)(3) non-profit, Words Beats & Life, Inc. The Journal is
committed to nurturing and showcasing the creative talents and expertise
of the field in a layout that is uniquely hip-hop inspired. We publish
issues twice a year with the intention of serving as a platform where
the work of scholars and artists can appear in dialogue with one
another. Since 2002, Words. Beats. Life has devoted its pages to both
emerging and established intellectuals and artists. As the premier
resource for hip-hop theory and practice, we hope that the scholarship
we publish will serve as a resource for the field of hip-hop studies and
the work of hip-hop non-profits, helping each to elevate to the next
phase of their respective growth in America and around the globe.

Words. Beats. Life adheres to APA style. The maximum length for articles
is 5,000 words. Complete guidelines for contributors can be found in
each issue of the journal as well as on our Web site at
http://wblinc.org/Journal_callforsub.htm.

Please send any questions and submissions to submissions@wblinc.org.

Deadline: January 4, 2010

Graham Eng-Wilmot
Editor-in-Chief
Words. Beats. Life: The Global Journal of Hip-Hop Culture
1525 Newton St. NW Washington, D.C. 20010
T 202-667-1192 | E graham@wblinc.org
http://wblinc.org/Journal.htm

Wednesday, September 16, 2009

Constructing the Blueprint for Black Male Success by Demetrius Walker




Prior to September 12th 2009, had someone told me the blueprint for Black male success would arise from the state of Iowa I would have labeled them mentally deficient. Invited to share my expertise on the topic “The New Grinding: Expanding Your Consciousness as Your Life’s Work,” I was nonetheless excited to impart the merits of entrepreneurship to a group that seldom receives this message. It mattered not that this Fall retreat, titled “What’s Stopping Us Now?”, was being hosted for an assemblage of less than 50 students. I was eager to participate in The Hubbard Group’s revolutionary approach to fostering a sense of Black collegiate community.
Read the rest of the story.

Friday, July 31, 2009

Dat Mixtape Project for New Media Literacy

By: Derrais Carter (This is the first draft of a larger project. It needs YOUR feedback)
In “Confronting the Challenges of Participatory Culture: Media Education for the 21st Century” Henry Jenkins, Katie Clinton, Ravi Purushotma, Alice J. Robinson, and Margaret Weigel report on new media literacy and participatory culture in the digital age. New media literacy is defined as “cultural competencies and social skills that young people need in the new media landscape.” Jenkins et al’ provide a list of eleven new media skills including appropriation and distributed cognition; both of which are central to this project. I use appropriation and distributed cognition to evaluate the generative potential of www.datpiff.com, an online free mixtape website. I have two guiding questions for this analysis. First, how do mixtapes utilize appropriation at the juncture of history, memory, and time? Second, how can datpiff be used to promote distributive cognition in the digital age? To answer these questions I first explain musical sampling in hip hop and the role it plays in mixtape creation. I then provide numerous mixtapes from datpiff.com on my blog in order to make a case for their importance to distributive cognition. By placing them on my blog, I am providing a public forum for people to openly engage and discuss their interpretations of what is being done on these mixtapes. It is similar to the comment function of datpiff, however my comment section reflects what aspects of these mixtapes can help class exercises.
Throughout this project I include various multimedia clips to illustrate my method, and I offer no definitive conclusion. Rather, I present the reader/listener with a productive space for his/her own mediation in the continuation of this endeavor.
Datpiff is an online free mixtape download community dedicated to promoting hip hop music. The name, datpiff, meaning “that superior” is meant to position the website as THE mixtape authority. Generally, datpiff is aimed at the free circulation/distribution and evaluation of mixtapes. Guests may browse the entire site, but uploading and downloading privileges are reserved for registered users. Uploaded mixtapes are created by professional deejays (djs) and producers as well as amateurs. The mixtape upload feature helps level the professional playing field for up-and-coming djs and producers because their work is not separated from the more experienced artists. Also, underground, or independent, producers can showcase instrumental beats while artists provide users with remixed and unreleased lyrical verses. I am analyzing datpiff because the free content, in conjunction with sampling websites and free audio software, provide free educational tools for classrooms in the digital age. There is no “standard” mixtape on datpiff, thus my analysis is not meant to be exhaustive. Rather I use datpiff to present an “opening” of what the website offers for classroom media literacy.

Dat business
When the datpiff homepage loads, the advertisement at the top of the page offers a bit of irony. The ad is for www.Lawyers.com. This specific ad highlight’s divorce (although it seems plausible to place copyright at the center of the ad). Other advertisements on the homepage are powered by videoegg which is a rich media ad company . Red Robin family restaurant and Superpages use the same ad space at different times. Whenever the user holds the mouse over the ad for three seconds a multimedia commercial loads. Refreshing the page, however, exposes the user to a new set of ads. A Suntrust ad replaces the Lawyers.com ad and videoegg is replaced with an interactive ad where the user can make Susan Boyle slap herself by clicking her hand as she cries.
The left side of the homepage is roughly divided into five sections which provide users with a list of featured mixtapes and videos. The first section features three mixtapes that may not gain the exposure of mainstream rappers and djs. These mixtapes feature more local/underground rappers. The second section promotes the eight most popular mixtapes of the last 24 hours. The next section highlights the top eight videos for that day. The fourth section focuses on the top eight mixtapes being steamed live and reloads every five minutes. The final section highlights the week’s top videos. Users can also vote on mixtapes with a 1-5 star rating system.

Dat Techne

As an interactive endeavor, this project seeks to engage readers/listeners and provide spaces for their input. The aim of this section is to define terms and ideas that are key to making this project generative: remix, blend/mash-up, sample, and flow.
A remix is an altered version of a song. An authorized remix, in the popular music genre, includes added lyrical verses from featured guest artists, but it can also contain a reconstructed instrumental track . Also, popular music remixes tend to be very similar to the original song. A blend, or mash-up, is an unauthorized remix that has been created from a variety of sound resources in a collage-like fashion to invent a new product . Sampling refers to “the act of taking a portion…of one sound recording and reusing it as an instrument or a different sound recording of a song.” Sampling makes blends/mash-ups possible:
“Unpack the meanings, unstuff the fragments and the logic remains the same: the part speaks for the whole, the whole is an extension of the part. It’s a holographic thing” DJ Spooky

Adam Haupt argues that “hip-hop artists make informed artistic and political choices when using samples during the construction of new music texts.” Haupt politicizes hip hop sampling practices too quickly, for not all sampling choices are political. According to 9th Wonder, a major hip hop producer, Haupt’s claim is not always true: click here for Soul Culture Video

Haupt generalizes the complexity of the sampling practice by making it SO political. In fact, it is the contentious relationship between samples and historical configurations of identity that make samples important, and not all songs containing samples have such political complexity.

Samples typically make up the core of the song, yet they augment, diminish, loop, or fragment aspects of the original composition so that something new might be created. Some samples, though, change the pitch and/or tempo of the original song and change the lyrics. This is the case with “My Way Home” by Kanye West featuring common. In “My Way Home” Gil Scott-Heron’s song “Home is Where the Hatred Is” is the core of the composition (audio clip).

Kanye West and Common - "My Way Home" (instrumental)



Gil Scott-Heron - "Home is Where the Hatred Is"



The Kanye West track is a slowed down version of Gil Scott-Heron's song. A more complex example is "Fragments" by Wu Tang featuring Del Ta Funkee Homosapien samples Marvin Gaye's "Flying High"

Wu Tang and Del The Funkee Homosapien "Fragments"


Marvin Gaye "Flying High"


A major term in this datpiff techne is flow.


“Flow. Machines that describe other machines, texts that absorb other texts, bodies that absorb other bodies. It’s a carnivorous situation where any sound can be you, and where any word you say is already known. Flow, counter-flow. The idiot as processing device, slave to the moment, outside of time because for him there is only the moment of thought. No past, no present, no future” DJ Spooky


“Rembrandt, Rouke, I am art with the flow…the way I put it together tear em’ apart wit the flow” Jay-Z




“There’s something bout the way the Nina Simone piano flow. It's like a Michaelangelo painted a portrait of Maya Angelou and gave it to a sick poet for the antidote. If music gets you choked up, this is the tree and the rope" Kanye West Get By (remix)


Flow, or the term formally known as appropriation. To Flow is to play with language and time. In terms of hip hop and sampling, flow results in a composition of linear fragments and looped recordings which come together on a sonic terrain. Flow diminishes historical chronology and memory because it respects neither. In fact, flow operates on two levels. On one hand, flow is about the creative moment which seeks not to bring forth some nostalgic iteration, but to relish the potential of NOW. When DJ Spooky writes that flow has “no past, no present, no future” the present is assumed to be an arbitrary descriptor of one’s embodied position. On the other hand, flow is FIXED in time because it provides continuity in rap music. With flow, the arrangement exists in a temporal chamber of fluidity and continuity. Without the temporal rhythmic balance, or the beat, flow fails. Flow’s chronological discontinuity can create a rhetorical moment. It can also “open” a space for new ideas which I explore below. One debate that is continually rehashed in American culture is the way in which the Civil Rights Movement leaders are represented in contemporary black popular culture, especially in hip hop. In 1999, the rap duo Outkast was sued by the managers of Rosa Park’s estate because they named a song after her.

Likewise, cartoonist Aaron McGruder received scathing criticism for his use of Martin Luther King Jr in the animated series The Boondocks.

Two issues are at stake in both scenarios. On one hand, members of the Civil Rights Movement are fighting to maintain their legacy. On the other hand, a generation of artists are claiming and reimagining history on their own terms. In addition to the two scenarios described, I remixed a song by rapper Jean Grae by incorporating a clip from a Studs Terkel interview with Martin Luther King Jr. I use King’s statement on hate and haters as an introduction to Grae’s song titled “Hater’s Anthem.



Analyzing mixtape mash-ups often requires knowledge of sampling and remixing, which I have provided above. In addition to the terminology, I have found and utilized free websites and programs for this particular project. Since datpiff is structured around free access to digital materials, these same free tools should, and could be, incorporated into a classroom. It is with this “free” logic that I used the following websites and software as resources for engaging creative work using mixtapes:
the-breaks (sample info)
whosampled (sample info)
youtube
Audacity –music editing software
Windows Movie Maker

Your TURN
Prior et al’s Cultural History Activity Theory, or CHAT, emphasizes how activity is positioned within a network of systems which are both concrete and discursive, so understanding activity depends on how people, institutions, materials, and language position a person(s). Activity is central to CHAT. Prior et al state that in mediated activity “action and cognition are distributed over time and space and among people, artifacts, and environments and thus also laminated, as multiple frames or fields coexist in any situated act. In activity, people are socialized…as they appropriate cultural resources, but also individuated as their particular appropriations historically accumulate to from a particular individual…[which] opens up a space for cultural change, for a personalization of the social.”
The reader/listener’s task is to interpret, evaluate, and comment on the embedded mixtapes below. Your feedback will work like the comment section on Datpiff. The main difference between datpiff’s comment section and my comment section is you are expected to analyze each original song as well as the mixtape hybrid. So, for instance, how does “Fools Rush In” differ from “Ten Crack Commandments”? What happens when both songs are blended? The intent here is to create a pool of evaluations and try to form a general consensus. Why comment? Your engagement and feedback is part of a large endeavor called distributive cognition which uses technology to expand cognitive processes. So, by using technology to think through and evaluate this material, we are DOING new media literacy.


Blue Eyes Meets Bedstuy



Frank Sinatra - "Fools Rush In"



goes with...

Biggie - "Ten Crack Commandments"



Hannibal King Presents American Gangsters
Starring: Jay-Z and Frank Sinatra



Frank Sinatra - "Glad to Be Unhappy" goes with "Pray"



DJ Swindle Presents: AlMatic (Al Green and Nas)







Friday, July 24, 2009

Author E. Lynn Harris dies at age 54


By JOSH L. DICKEY (AP)

LOS ANGELES — E. Lynn Harris, a pioneer of gay black fiction and a literary entrepreneur who rose from self-publishing to best-selling status, has died, his publicist said Friday. He was 54.

Publicist Laura Gilmore said Harris died Thursday night after being stricken at the Peninsula Hotel in Beverly Hills, and a cause of death had not been determined. She said Harris, who lived in Atlanta, fell ill on a train to Los Angeles a few days ago and blacked out for a few minutes, but seemed fine after that.

Assistant Chief Coroner Ed Winter said only that a man matching Harris' name and date of birth had died Thursday night at Cedars-Sinai Medical Center, which was confirmed by hospital spokeswoman Simi Singer. Gilmore said an autopsy would be performed Monday or Tuesday.

An improbable and inspirational success story, Harris worked for a decade as an IBM executive before taking up writing, selling the novel "Invisible Life" from his car as he visited salons and beauty parlors around Atlanta. He had unprecedented success for an openly gay black author and his strength as a romance writer led some to call him the "male Terry McMillan."

He went on to mainstream success with works such as the novel "Love of My Own" and the memoir "What Becomes of the Brokenhearted."

His writing fell into several genres, including gay and lesbian fiction, African American fiction and urban fiction. But he found success in showing readers a new side of African American life: the secret world of professional, bisexual black men living as heterosexuals.

"He was a pioneering voice within the black LGBT community but also resonated with mainstream communities, regardless of race and sexual orientation," said Herndon Davis, a gay advocate and a diversity media consultant in Los Angeles. "Harris painted with eloquent prose and revealing accuracy the lives of African American men and the many complicated struggles they faced reconciling their sexuality and spirituality while rising above societal taboos within the black community."

Harris published 11 novels, 10 of which were on The New York Times best-seller list. There are over 4 million copies of his books in print, according to his publisher, Doubleday.

"We at Doubleday are deeply shocked and saddened to learn of E. Lynn Harris' death at too young an age," said Doubleday spokeswoman Alison Rich, his longtime publicist. "His pioneering novels and powerful memoir about the black gay experience touched and inspired millions of lives, and he was a gifted storyteller whose books brought delight and encouragement to readers everywhere."

In an interview last year, Harris recalled the first time he realized he was poor, when as a young boy his family was invited to the housewarming of a well-to-do family in his hometown of Fayetteville, Ark. Fresh from an afternoon of playing outside, he tried desperately to tuck his bare, dusty feet underneath the sofa after another guest remarked on his appearance.

"I didn't grow up in the kind of environment that my characters grew up in, or the kind of environment that I live in now," he said. "It was one of the things that I always aspired to."

His 1994 debut, "Invisible Life," was a coming-of-age story that dealt with the then-taboo topic.

"If you were African American and you were gay, you kept your mouth shut and you went on and did what everybody else did," he said. "You had girlfriends, you lived a life that your parents had dreamed for you."

Harris was not living as an openly gay man when "Invisible Life" was published, and could not acknowledge the parallels between himself and the book.

"People would often ask, 'Is this book about you?' I didn't want to talk about that," he said. "I wasn't comfortable talking about it. I would say that this is a work of fiction."

Harris said that the courage readers got from the book empowered him to be honest about himself. He continued to tell stories dealing with similar issues, to tell black middle class readers about people they knew, but who were living secret lives.

For years, he was alone in exposing the "down low," but the phenomenon exploded into mainstream culture in 2004, a decade after "Invisible Life." That year, J.L. King's "On the Down Low: A Journey Into the Lives of 'Straight' Black Men Who Sleep With Men" hit bookstores and the author appeared on Oprah Winfrey's TV show.

His 10th novel, "Just Too Good to Be True," focused for the first time on a straight relationship, telling the story of a 21-year-old football star, his mother, and his cheerleader love interest. Harris taught writing classes at his alma mater, the University of Arkansas, and leaned on his students there to gather material for the book.

The last book Harris published, "Basketball Jones," focused on a hidden relationship between a successful business professional in New Orleans and an NBA star.

Janis F. Kearney met Harris when the two were among a handful of black journalism students at the University of Arkansas in Fayetteville. The two became fast friends and their relationship deepened as they both evolved into authors. Kearney, who now lives in Little Rock, Ark., recalled Harris' huge heart.

"I've seen him help so many people," Kearney said. "He was very open, very giving, very caring, someone you felt so fortunate to have in your life. He's just one of those people I'll never stop missing."

Associated Press Writers Bob Jablon and Solvej Schou in Los Angeles; AP Writer Michelle Locke in San Francisco; AP Writer Errin Haines in Atlanta; AP Writer Noah Trister in Little Rock, Ark.; and AP National Writer Hillel Italie in New York contributed to this report.